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History

  • A person looks at a headless classical statue in the British Museum

    We need to decolonise museums

    Decolonising the museum is a pathway to decolonising society. We must start by providing more honest accounts of our past, says Subhadra Das

  • Labour's then-leader Michael Foot addresses a rally in 1983.

    1983: the biggest myth in Labour Party history

    Labour’s 1983 election campaign has long been used to say it is impossible for a leader like Jeremy Corbyn to win any election from the left. Alex Nunns digs out the truth

  • disco

    The myth of the 1970s

    In the 1970s, they say, the dead lay unburied, greedy unions held the country to ransom and a divided country was impossible to govern, John Medhurst asks: was it really so bad?

  • An illustration showing a man in a suit running away from two different hats – one a top hat the other a Russian Communist Party hat – trying to trap him

    Maidan over: The balance of power in Ukraine

    While Ukraine’s oligarchic elite aspires to become a ruling class, it is also the object of an ongoing competition between Russia and the west to draw it into their respective transnational capitalist classes, writes Marko Bojcun

  • The Pope, dressed in all white robes with a large gold cross and small white hat – raises his arms and smiles to an out of shot audience

    Papal bull

    The left should praise the Lord for the Pope, says Terry Eagleton. The Catholic church is the best recruiting sergeant we could hope for

  • British and allied forces at Kandahar after the 1880 Battle of Kandahar, during the Second Anglo-Afghan War.

    Afghanistan: a brief history

    Understanding Afghanistan today is only possible by looking at it in the context of the part played by the competing imperial powers in its past. Jane Shallice offers a guide

  • Bob Dylan

    The Politics of Bob Dylan

    The protest songs for which Bob Dylan is most famous were written in a 20-month burst in the early 1960s. Within a year Dylan had turned his back on them – not in renunciation of politics, argues Mike Marqusee, but to pursue a deeper kind of radicalism

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